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The talk on Ruth went well but was overshadowed by conversations about Southport and the aftermath. We were able to draw parallels between people feeling disenfranchised and being wary of foreigners! One thing that's particularly upsetting is the way the grief of three families, and the stress and uncertainty of another ten, is being hijacked by protests that have absolutely nothing to do with what happened.

My very left wing fb friend posted something about the protests being anti-Starmer and not led by the far right... I keep them on my list so I know I'm not only listening to my own echo-chamber but I'm pretty clear on who's leading on this. I haven't heard anything about anti-Starmer protests but have heard about white people being hateful towards black people. If the attacker had been white, would we have seen this level of protest? I think not.

We also talked about Ruth as a 'queer' icon, at least in the sense of her being subversive. It's easy to put modern sensibilities on to Biblical characters but a former member of our congregation would remind us that they had a very different understanding of human sexuality. What we can say is that Ruth showed remarkable devotion to another woman and spoke words that come as close to marriage vows as you'll find anywhere in the Bible - and chose her mil over staying in Moab and marrying again. I offered my £12 Coast dress from a charity shop as an example of my subversiveness, sticking two fingers up to the consumer economy.

Afterwards, one of my Beta readers complimented me on how well I'd handled the situation. People were all upset and frustrated to varying degrees but we provided space for them to talk it out - and to reassure each other that we were all feeling the same way. It's one of those times, though, that I take no personal credit - at the risk of sounding big-headed about something else, I'm not there as ME. I'm hosting on behalf of God - and also getting out of the way so God can speak through me, or remain silent through me. And it's another example of why my Laity (with a capital L) is so important. If I can do that, be that, say that, any other member of the congregation can.

Also had a rambling conversation with son and husband that covered indigenous peoples of the Arctic and Australia (and how we should refer to them), and the various types of intersex people. Thank Google for... Google... I mean, I learned stuff, too. I did point out that what I do know about LGBTQIA+ folk is largely me searching Google but also just listening to people. And holding on to the 'truth' that I don't have to 'understand', for example, why people are trans - I just need to be respectful of their stories and not deny them the dignity of using their chosen name/pronouns. It's just common courtesy. 

I've started 'Infamous: Second Son' (I believe being a gaming granny is also subversive, but that didn't come up today :D) and I'm not sure if I'm enjoying it. I'm certainly not as comfortable beating up humans as I am destroying monsters. Although I am going for the 'hero' playthrough (who doesn't do that on their first attempt...?), so I'm mostly subduing enemies. The only time I'm not is when I miss the little triangle :D But... I haven't taken to Delsin... I dunno. I'll see how I get on the next time I play.

Also, I'm not sure what I'd play instead. *ignores Tidus & co kicking their heels outside Yunalesca's palace where they've been for at least 2 years*

And I've watched the first episode of the new series of 'Dragon Prince'. Poor Claudia ;(
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So, one of the readings for this evening was Romans 1: 18-32. I read it and seriously considered using one of the others, but I know the 'traditional' interpretation of so-called clobber texts has been challenged by queer-theology and set out to find such an interpretation. Simply searching for 'interpretation of Romans 1' sent me to the clobberers, so I refined the search to include LGBT and found this which is much more helpful. The bit on Romans 1 is waaay down but it was just what I was looking for.

As with so much of our 21st Century Western understanding of the Bible, we apply modern understandings to these texts, forgetting that the world in which Jesus and Paul lived was very, very different. They didn't understand sexuality in the way we do for a start, and Paul condemns sexual excess, not loving, committed, same-sex relationships.

This follows on from a session we had at PCC last night exploring how gender identity, sexual attraction, gender expression, and even biological sex are all on a spectrum. Apparently, ~ 1.7% of humans have some intersex characteristics. That's mind-boggling. Statistically, there's an excellent chance that at least one of my immediate colleagues is intersex, and may not be aware of it themselves. We began the session by giving our pronouns; when cis people give their pronouns, it's much easier for trans people to give theirs. A comment was also made that the word 'pansexual' is gaining ground over 'bisexual', so just when you learned to rattle off LGBTQIA+ in one breath, you need to start practicing LGPTQIA+ :D

Of course, one of the things I've come to realise is that just because you identify as one or more of the letters doesn't mean you know ANYTHING about the experience of people who identify as another. A lesbian former colleague said the worst misogyny she'd experienced was from gay men. In some company, I'll default to 'queer' as a kind of group term, not an insult, but I recognise that some people view it in a similar vein to the 'N' word. We live in 'interesting' times indeed.

Now, although I am cis and hetero, use she/her and express my gender in pretty conventional ways, I have never been comfortable with the word 'woman', and actively shunned 'mother' except in the factual, biological sense. And don't get me started on 'wife'! I feel I'm non-conforming - but a lot of it is born of contrariness and a stubborn refusal to jump through society's hoops. As a crone and a grandmother, however, I feel I've found my happy place.

Human beings are wonderful, diverse creatures in all our amazing variety. We should celebrate that as much as possible.

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